Many additions more he made, concerning his faithfulnesse, truth, and integrity; so that, by the vehement asseveration of his words (whereto all the people there present gave credible beleefe) he provoked them unto such zeale and earnest devotion; that the Sermon was no sooner ended, but (in mighty crowds and throngs) they pressed about the Biere, kissing his hands and feete, and all the garments about him were torne in peeces, as precious Reliques of so holy a person, and happy they thought themselves, that could get the smallest peece or shred of any thing that came neere to his body: and thus they continued all the day, the body lying still open, to be visited in this manner.
When night was come, they buried him in a goodly Marble tombe, erected in a faire Chappell purposely; and for many dayes after following, it was most strange to see, how the people of the Country came thither on heapes, with holy Candles and other offerings, with Images of waxe fastened to the Tombe, in signe of Sacred and solemne Vowes, to this new created Saint.And so farre was spread the fame and renowne of his sanctity, devotion, and integrity of life, maintained constantly by the Fathers of the Convent; that if any one fell sicke in neede, distresse, or adversity, they would make their Vowes to no other Saint but him: naming him (as yet to this day they do) Saint Chappelet, affirming upon their Oathes, that infinite miracles were there daily performed by him, and especially on such, as came in devotion to visit his shrine.
In this manner lived and died Master Chappelet du Prat, who before he became a Saint, was as you have heard: and I will not deny it to be impossible, but that he may bee at rest among other blessed bodies.
For although he lived lewdly and wickedly, yet such might be his contrition in the latest extreamity, that (questionlesse) he might finde mercie.But, because such things remaine unknowne to us, and speaking by outward appearance, vulgar judgement will censure otherwise of him, and thinke him to be rather in perdition, then in so blessed a place as Paradice.But referring that to the Omnipotents appointment, whose clemencie hath alwayes beene so great to us, that he regards not our errors, but the integrity of our Faith, ****** (by meanes of our continuall Mediator) of an open enemy, a converted sonne and servant.And as I began in his name, so will I conclude, desiring that it may evermore be had in due reverence, and referre we our selves thereto in all our necessities, with this setled assurance, that he is alwayes ready to heare us.And so he ceased.
THE FIRST DAY, THE SECOND NOVELL
WHEREIN IS CONTAINED AND EXPRESSED, THE LIBERALITY ANDGOODNESSE OF GOD, EXTENDED TO THE CHRISTIAN FAITHAbraham a Jew, being admonished or advised by a friend of his, named Jehannot de Chevigny, travailed from Paris unto Rome: And beholding there the wicked behaviour of men in the Church, returned backe to Paris againe, where yet (neverthelesse) he became a Christian.
The Novell recited by Pamphilus, was highly pleasing to the company, and much commended by the Ladies: and after it had beene diligently observed among them, the Queene commanded Madam Neiphila (who was seated neerest to Pamphilus) that, in relating another of hers, she should follow on in the pastime thus begun.She being no lesse gracious in countenance, then merrily disposed; made answere, that shee would obey her charge, and began in this manner.
Pamphilus hath declared to us, by his Tale, how the goodnesse of God regardeth not our errors, when they proceede from things which wee cannot discerne.And I intend to approove by mine, what argument of infallible truth, the same benignity delivereth of it selfe, by enduring patiently the faults of them, that (both in word and worke)should declare unfaigned testimony of such gracious goodnesse, and not to live so dissolutely as they doe.To the end, that others illumined by their light of life, may beleeve with the stronger constancy of minde.
As I have heeretofore heard (Gracious Ladies) there lived a wealthy Marchant in Paris, being a Mercer, or seller of Silkes, named Jehannot de Chevigny, a man of faithfull, honest, and upright dealing; who held great affection and friendship with a very rich Jew, named Abraham, that was a Merchant also, and a man of very direct conversation.Jehannot well noting the honesty and loyall dealing of this Jew, began to have a Religious kinde of compassion in his soule, much pittying that a man so good in behaviour, so wise and discreete in all his actions, should be in danger of perdition thorow want of Faith.In which regard, lovingly he began to intreate him, that he would leave the errors of his Jewish beleefe, and follow the truth of Christianity, which he evidently saw (as being good and holy) daily to prosper and enlarge it selfe, whereas on the contrary, his profession decreased, and grew to nothing.
The Jew made answer, that he beleeved nothing to be so good and holy, as the Jewish Religion, and having beene borne therein, therein also he purposed to live and dye, no matter whatsoever being able to remove him from that resolution.For all this stiffe deniall, Jehannot would not so give him over; but pursued him still day by day, reitterating continually his former speeches to him: delivering infinite excellent and pregnant reasons, that Merchants themselves were not ignorant, how farre the Christian faith excelled the Jewish falshoods.And albeit the Jew was a very learned man in his owne Law, yet notwithstanding the intire amity he bare to Jehannot, or (perhaps) his words fortified by the blessed Spirit, were so prevailant with him, that the Jew felt a pleasing apprehension in them, though as yet his obstinacie stoode farre off from Conversion.
But as he thus continued strong in opinion, so Jehannot lefte not hourely to labour him: insomuch, that the Jew being conquered by such earnest and continuall importunity, one day spake to Jehannot, saying.
