I accepted the challenge, and invited them to attend a lecture on the very next day. Whereupon they undertook to give me good advice, saying that I should by no means make undue haste in so important a matter, but that I ought to devote a much longer space to working out my exposition and offsetting my inexperience by diligent toil. To this I replied indignantly that it was my wont to win success, not by routine, but by ability. I added that I would abandon the test altogether unless they would agree not to put off their attendance at my lecture. In truth at this first lecture of mine only a few were present, for it seemed quite absurd to all of them that I. hitherto so inexperienced in discussing the Scriptures, should attempt the thing so hastily. However, this lecture gave such satisfaction to all those who heard it that they spread its praises abroad with notable enthusiasm, and thus compelled me to continue my interpretation of the sacred text. When word of this was bruited about, those who had stayed away from the first lecture came eagerly, some to the second and more to the third, and all of them were eager to write down the glosses which Ihad begun on the first day, so as to have them from the very beginning. CHAPTER IV OF THE PERSECUTION HE HAD FROM HIS TEACHER ANSELMNOW this venerable man of whom I have spoken was acutely smitten with envy, and straightway incited, as I have already mentioned, by the insinuations of sundry persons, began to persecute me for my lecturing on the Scriptures no less bitterly than my former master, William, had done for my work in philosophy. At that time there were in this old man's school two who were considered far to excel all the others: Alberic of Rheims and Lotulphe the Lombard. The better opinion these two held of themselves, the more they were incensed against me. Chiefly at their suggestion, as it afterwards transpired, yonder venerable coward had the impudence to forbid me to carry on any further in his school the work of preparing glosses which I had thus begun. The pretext he alleged was that if by chance in the course of this work I should write anything containing blunders--as was likely enough in view of my lack of training--the thing might be imputed to him.
When this came to the ears of his scholars, they were filled with indignation at so undisguised a manifestation of spite, the like of which had never been directed against any one before. The more obvious this rancour became, the more it redounded to my honour, and his persecution did nought save to make me more famous. CHAPTER V OF HOW HE RETURNED TO PARIS AND FINISHED THE GLOSSES WHICH HE HADBEGUN AT LAONAND so, after a few days, I returned to Paris, and there for several years I peacefully directed the school which formerly had been destined for me, nay, even offered to me, but from which I had been driven out.
At the very outset of my work there, I set about completing the glosses on Ezekiel which I had begun at Laon. These proved so satisfactory to all who read them that they came to believe me no less adept in lecturing on theology than I had proved myself to be in the field of philosophy. Thus my school was notably increased in size by reason of my lectures on subjects of both these kinds, and the amount of financial profit as well as glory which it brought me cannot be concealed from you, for the matter talked of. But prosperity always puffs up the foolish and worldly comfort enervates the soul, rendering it an easy prey to carnal temptations. Thus I who by this time had come to regard myself as the only philosopher remaining in the whole world, and had ceased to fear any further disturbance of my peace, began to loosen the rein on my desires, although hitherto I had always lived in the utmost continence. And the greater progress I made in my lecturing on philosophy or theology, the more I departed alike from the practice of the philosophers and the spirit of the divines in the uncleanness of my life. For it is well known, methinks, that philosophers, and still more those who have devoted their lives to arousing the love of sacred study, have been strong above all else in the beauty of chastity.
