Gironde and Mountain are now in full quarrel; their mutual rage, says Toulongeon, is growing a 'pale' rage. Curious, lamentable: all these men have the word Republic on their lips; in the heart of every one of them is a passionate wish for something which he calls Republic: yet see their death-quarrel! So, however, are men made. Creatures who live in confusion; who, once thrown together, can readily fall into that confusion of confusions which quarrel is, simply because their confusions differ from one another; still more because they seem to differ! Men's words are a poor exponent of their thought; nay their thought itself is a poor exponent of the inward unnamed Mystery, wherefrom both thought and action have their birth. No man can explain himself, can get himself explained; men see not one another but distorted phantasms which they call one another; which they hate and go to battle with: for all battle is well said to be misunderstanding.
But indeed that similitude of the Fireship; of our poor French brethren, so fiery themselves, working also in an element of fire, was not insignificant. Consider it well, there is a shade of the truth in it. For a man, once committed headlong to republican or any other Transcendentalism, and fighting and fanaticising amid a Nation of his like, becomes as it were enveloped in an ambient atmosphere of Transcendentalism and Delirium: his individual self is lost in something that is not himself, but foreign though inseparable from him. Strange to think of, the man's cloak still seems to hold the same man: and yet the man is not there, his volition is not there; nor the source of what he will do and devise; instead of the man and his volition there is a piece of Fanaticism and Fatalism incarnated in the shape of him. He, the hapless incarnated Fanaticism, goes his road; no man can help him, he himself least of all.
It is a wonderful tragical predicament;--such as human language, unused to deal with these things, being contrived for the uses of common life, struggles to shadow out in figures. The ambient element of material fire is not wilder than this of Fanaticism; nor, though visible to the eye, is it more real. Volition bursts forth involuntary; rapt along; the movement of free human minds becomes a raging tornado of fatalism, blind as the winds; and Mountain and Gironde, when they recover themselves, are alike astounded to see where it has flung and dropt them. To such height of miracle can men work on men; the Conscious and the Unconscious blended inscrutably in this our inscrutable Life; endless Necessity environing Freewill!
The weapons of the Girondins are Political Philosophy, Respectability and Eloquence. Eloquence, or call it rhetoric, really of a superior order;
Vergniaud, for instance, turns a period as sweetly as any man of that generation. The weapons of the Mountain are those of mere nature:
Audacity and Impetuosity which may become Ferocity, as of men complete in their determination, in their conviction; nay of men, in some cases, who as Septemberers must either prevail or perish. The ground to be fought for is Popularity: further you may either seek Popularity with the friends of Freedom and Order, or with the friends of Freedom Simple; to seek it with both has unhappily become impossible. With the former sort, and generally with the Authorities of the Departments, and such as read Parliamentary Debates, and are of Respectability, and of a peace-loving monied nature, the Girondins carry it. With the extreme Patriot again, with the indigent millions, especially with the Population of Paris who do not read so much as hear and see, the Girondins altogether lose it, and the Mountain carries it.
Egoism, nor meanness of mind, is not wanting on either side. Surely not on the Girondin side; where in fact the instinct of self-preservation, too prominently unfolded by circumstances, cuts almost a sorry figure; where also a certain finesse, to the length even of shuffling and shamming, now and then shews itself. They are men skilful in Advocate-fence. They have been called the Jesuits of the Revolution; (Dumouriez, Memoires, iii. 314.) but that is too hard a name. It must be owned likewise that this rude blustering Mountain has a sense in it of what the Revolution means; which these eloquent Girondins are totally void of. Was the Revolution made, and fought for, against the world, these four weary years, that a Formula might be substantiated; that Society might become methodic, demonstrable by logic; and the old Noblesse with their pretensions vanish? Or ought it not withal to bring some glimmering of light and alleviation to the Twenty-five Millions, who sat in darkness, heavy-laden, till they rose with pikes in their hands? At least and lowest, one would think, it should bring them a proportion of bread to live on? There is in the Mountain here and there; in Marat People's-friend; in the incorruptible Seagreen himself, though otherwise so lean and formularly, a heartfelt knowledge of this latter fact;--without which knowledge all other knowledge here is naught, and the choicest forensic eloquence is as sounding brass and a tinkling cymbal.
