Beyond the wave they had gone through, they finally showed, side by side, still six feet apart, swimming shoreward with a steady stroke until the next wave should make them body-surf it or face and pierce it. The captain of Number Nine waved his hand to his crew in dismissal, and sat down on the lanai railing, feeling vaguely tired and still watching the swimmers through his glasses.
"Whoever and whatever they are," he murmured, "they aren't malahinis. They simply can't be malahinis."
Not all days, and only on rare days, is the surf heavy at Waikiki; and, in the days that followed, Ida and Lee Barton, much in evidence on the beach and in the water, continued to arouse disparaging interest in the breasts of the tourist ladies, although the Outrigger captains ceased from worrying about them in the water. They would watch the pair swim out and disappear in the blue distance, and they might, or might not, chance to see them return hours afterward. The point was that the captains did not bother about their returning, because they knew they would return.
The reason for this was that they were not malahinis. They belonged. In other words, or, rather, in the potent Islands-word, they were kamaaina. Kamaaina men and women of forty remembered Lee Barton from their childhood days, when, in truth, he had been a malahini, though a very young specimen. Since that time, in the course of various long stays, he had earned the kamaaina distinction.
As for Ida Barton, young matrons of her own age (privily wondering how she managed to keep her figure) met her with arms around and hearty Hawaiian kisses. Grandmothers must have her to tea and reminiscence in old gardens of forgotten houses which the tourist never sees. Less than a week after her arrival, the aged Queen Liliuokalani must send for her and chide her for neglect. And old men, on cool and balmy lanais, toothlessly maundered to her about Grandpa Captain Wilton, of before their time, but whose wild and lusty deeds and pranks, told them by their fathers, they remembered with gusto--Grandpa Captain Wilton, or David Wilton, or "All Hands" as the Hawaiians of that remote day had affectionately renamed him.
All Hands, ex-Northwest trader, the godless, beach-combing, clipper-shipless and ship-wrecked skipper who had stood on the beach at Kailua and welcomed the very first of missionaries, off the brig Thaddeus, in the year 1820, and who, not many years later, made a scandalous runaway marriage with one of their daughters, quieted down and served the Kamehamehas long and conservatively as Minister of the Treasury and Chief of the Customs, and acted as intercessor and mediator between the missionaries on one side and the beach-combing crowd, the trading crowd, and the Hawaiian chiefs on the variously shifting other side.
Nor was Lee Barton neglected. In the midst of the dinners and lunches, the luaus (Hawaiian feasts) and poi-suppers, and swims and dances in aloha (love) to both of them, his time and inclination were claimed by the crowd of lively youngsters of old Kohala days who had come to know that they possessed digestions and various other internal functions, and who had settled down to somewhat of sedateness, who roistered less, and who played bridge much, and went to baseball often. Also, similarly oriented, was the old poker crowd of Lee Barton's younger days, which crowd played for more consistent stakes and limits, while it drank mineral water and orange juice and timed the final round of "Jacks" never later than midnight.
Appeared, through all the rout of entertainment, Sonny Grandison, Hawaii-born, Hawaii-prominent, who, despite his youthful forty-one years, had declined the proffered governorship of the Territory.
Also, he had ducked Ida Barton in the surf at Waikiki a quarter of a century before, and, still earlier, vacationing on his father's great Lakanaii cattle ranch, had hair-raisingly initiated her, and various other tender tots of five to seven years of age, into his boys' band, "The Cannibal Head-Hunters" or "The Terrors of Lakanaii." Still farther, his Grandpa Grandison and her Grandpa Wilton had been business and political comrades in the old days.
Educated at Harvard, he had become for a time a world-wandering scientist and social favourite. After serving in the Philippines, he had accompanied various expeditions through Malaysia, South America, and Africa in the post of official entomologist. At forty-one he still retained his travelling commission from the Smithsonian Institution, while his friends insisted that he knew more about sugar "bugs" than the expert entomologists employed by him and his fellow sugar planters in the Experiment Station.
Bulking large at home, he was the best-known representative of Hawaii abroad. It was the axiom among travelled Hawaii folk, that wherever over the world they might mention they were from Hawaii, the invariable first question asked of them was: "And do you know Sonny Grandison?"
In brief, he was a wealthy man's son who had made good. His father's million he inherited he had increased to ten millions, at the same time keeping up his father's benefactions and endowments and overshadowing them with his own.