THE WAKE
The wake was an important feature in the social life of the people of Indian Lands. In ancient days, in the land of their forefathers, the wake had been deemed a dire necessity for the safeguarding of the dead, who were supposed to be peculiarly exposed to the malicious attacks of evil spirits. Hence, with many lighted candles, and with much incantation, friends would surround the body through the perilous hours of darkness. It was a weird and weary vigil, and small wonder if it appeared necessary that the courage and endurance of the watchers should be fortified with copious draughts of "mountain dew," with bread and cheese accompaniments.
And the completeness of their trust in the efficacy of such supports was too often evidenced by the condition of the watchers toward the dawn of the morning. And, indeed, if the spirits were not too fastidious, and if they had so desired, they could have easily flown away, not only with the "waked," but with the "wakers" as well.
But those days and those notions had long passed away. The wake still remained, but its meaning and purpose had changed. No longer for the guarding of the dead, but for the comfort of the living, the friends gathered to the house of mourning and watched the weary hours. But Highland courtesy forbade that the custom of refreshing the watchers should be allowed to die out, and hence, through the night, once and again, the whisky, bread, and cheese were handed around by some close friend of the family, and were then placed upon the table for general use. It was not surprising that, where all were free to come and welcome to stay, and where anything like scantiness in providing or niggardliness in serving would be a matter of family disgrace, the wake often degenerated into a frolic, if not a debauch. In order to check any such tendency, it had been the custom of late years to introduce religious services, begun by the minister himself and continued by the elders.
As the evening fell, a group of elders stood by the back door of Long John Cameron's sorrow-stricken home, talking quietly over the sad event and arranging for the "exercises" of the night. At a little distance from them sat Yankee, with Ranald beside him, both silent and listening somewhat indifferently to the talk of the others. Yankee was not in his element. He was always welcome in the homes of his comrades, for he was ready with his tongue and clever with his fingers, but with the graver and religious side of their lives he had little in common. It was, perhaps, this feeling that drew him toward Macdonald Dubh and Ranald, so that for weeks at a time he would make their house his home. He had "no use for wakes," as he said himself, and had it not been that it was one of the gang that lay dead within, Yankee would have avoided the house until all was over and the elders safely away.
Of the elders, only four were present as yet: Donald Ross, who was ever ready to bring the light of his kindly face to cheer the hearts of the mourners; Straight Rory, who never, by any chance, allowed himself to miss the solemn joy of leading the funeral psalm; Peter McRae, who carried behind his stern old face a heart of genuine sympathy; and Kenny Crubach, to whom attendance at funerals was at once a duty and a horror.
Donald Ross, to whom all the elders accorded, instinctively, the place of leader, was arranging the order of "the exercises.""Mr. McCuaig," he said to Straight Rory, "you will take charge of the singing. The rest of us will, in turn, give out a psalm and read a portion of Scripture with a few suitable remarks, and lead in prayer. We will not be forgetting, brethren," said old Donald, "that there will be sore hearts here this night.'
Straight Rory's answer was a sigh so woeful and so deep that Yankee looked over at him and remarked in an undertone to Ranald, "He ain't so cheerful as he might be. He must feel awful inside.""It is a sad and terrible day for the Camerons," said Peter McRae.
"Aye, it is sad, indeed," replied Donald Ross. "He was a good son and they will be missing him bad. It is a great loss.""Yes, the loss is great," said Peter, grimly. "But, after all, that is a small thing."Straight Rory sighed again even more deeply than before. Donald Ross said nothing.
"What does the old duck mean, anyhow?" said Yankee to Ranald.
The boy made no reply. His heart was sick with horror at Peter's meaning, which he understood only too well.
"Aye," went on Peter, "it is a terrible, mysterious Providence, and a heavy warning to the ungodly and careless.""He means me, I guess," remarked Yankee to Ranald.
"It will perhaps be not amiss to any of us," said Kenny Crubach, sharply.
"Indeed, that is true," said Donald Ross, in a very humble voice.
"Yes, Mr. Ross," said Peter, ignoring Kenny Crubach, "but at times the voice of Providence cannot be misunderstood, and it will not do for the elders of the church to be speaking soft things when the Lord is speaking in judgment and wrath."Donald was silent, while Straight Rory assented with a heartrending "Aye, aye," which stirred Yankee's bile again.
"What's he talkin' about? He don't seem to be usin' my language,"he said, in a tone of wrathful perplexity. Ranald was too miserable to answer, but Kenny was ready with his word.
"Judgment and wrath," he echoed, quickly. "The man would require to be very skillful whatever in interpreting the ways of Providence, and very bold to put such a meaning into the death of a young man such as Malcolm yonder." The little man's voice was vibrating with feeling.
Then Yankee began to understand. "I'll be gol-blamed to a cinder!"he exclaimed, in a low voice, falling back upon a combination that seemed more suitable to the circumstances. "They ain't sendin' him to hell, are they?" He shut up the knife with which he had been whittling with a sharp snap, and rising to his feet, walked slowly over to the group of elders.
"Far be it from me to judge what is not to be seen," said Peter.
