甚哉妇人之行不可以不谨也自是者其行专自矜者其行危自欺者其行矫以污行专则纲常废行危则嫉戾兴行矫以污则人道絶有一于此鲜克终也【甚哉者嗟叹之深也专****也危隤也自欺云者知其行之当谨而不能谨也矫诈污薉也纲谓三纲君为臣纲父为子纲夫为妻纲常谓五常仁义礼智信也嫉戾恶狠也人道絶则纲常荡灭矣克能也是数者妇人之行所当谨者也然或有一于此则其能有终者少也故篇首深致嗟叹之辞其所以警发者至矣薉秽同隤颓同】夫干霄之木本之深也凌云之台基之厚也妇有令誉行之纯也本深在乎栽培基厚在乎积累行纯在乎自力不为纯行则戚疏离焉长幼紊焉贵贱殽焉是故欲成其大当谨其微纵于毫末本大不伐昧于冥冥神鉴孔明百行一亏终累全徳【紊音问霄云霄也本根也凌越也令誉善称也纯不杂也培壅也基址也积累者聚积而増累之也力犹力穑之力用力勉强之义戚亲也疏逺也紊乱也殽杂错也大者徳行是也微者一举动之微也伐斩伐也昧晦冥冥幽暗也鉴照孔甚也亏缺也全徳即纯行也以木与台之髙大必本于栽培积累之所致以喻乎女子之行亦必在于眞积力乆而后纯夫不能自立以丧其行则亲疏之属相去而不附长幼之序紊乱而无别贵贱之等殽杂而无纪欲成其大者则于甚细微之事尤当致谨然或忽于毫末之微而不加谨则终大而莫伐犹传所谓毫末不扎将寻斧柯是也盖冥冥之中有昭昭者存茍谓幽暗之处而无所见则神之鉴照甚明岂可忽哉然或百行之中有一亏焉则终有累于全徳也穑音色】体柔顺率贞洁服三从之训谨内外之别勉之敬之终始惟一由是可以修家政可以和上下可以睦姻戚而动无不协矣易曰恒其徳贞妇人吉此之谓也【协音叶三从说见前篇协和也自体柔顺至终始惟一此皆谨行之本也下极言其效故引易恒卦之言以结之夫以顺从为恒者妇人之道在妇人则为贞故吉也】
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The Complete Angler
To the Right worshipfulJohn Offleyof Madeley Manor, in the County of Stafford Esquire, My most honoured FriendSir,-- I have made so ill use of your former favours, as by them to be encouraged to entreat, that they may be enlarged to the patronage and protection of this Book.
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