All that is necessary, in fact, is for us to reflect on the condition of these inhabitants of the country, who have removed to the city in order to earn their bread or their taxes,--when they behold, everywhere around them, thousands squandered madly, and hundreds won by the easiest possible means; when they themselves are forced by heavy toil to earn kopeks,--and we shall be amazed that all these people should remain working people, and that they do not all of them take to an easier method of getting gain,--by trading, peddling, acting as middlemen, begging, vice, rascality, and even robbery.
Why, we, the participants in that never-ceasing orgy which goes on in town, can become so accustomed to our life, that it seems to us perfectly natural to dwell alone in five huge apartments, heated by a quantity of beech logs sufficient to cook the food for and to warm twenty families; to drive half a verst with two trotters and two men-servants; to cover the polished wood floor with rugs; and to spend, Iwill not say, on a ball, five or ten thousand rubles, and twenty-five thousand on a Christmas-tree. But a man who is in need of ten rubles to buy bread for his family, or whose last sheep has been seized for a tax-debt of seven rubles, and who cannot raise those rubles by hard labor, cannot grow accustomed to this. We think that all this appears natural to poor people there are even some ingenuous persons who say in all seriousness, that the poor are very grateful to us for supporting them by this luxury.]
But poor people are not devoid of human understanding simply because they are poor, and they judge precisely as we do. As the first thought that occurs to us on hearing that such and such a man has gambled away or squandered ten or twenty thousand rubles, is: "What a foolish and worthless fellow he is to uselessly squander so much money! and what a good use I could have made of that money in a building which I have long been in need of, for the improvement of my estate, and so forth!"--just so do the poor judge when they behold the wealth which they need, not for caprices, but for the satisfaction of their actual necessities, of which they are frequently deprived, flung madly away before their eyes. We make a very great mistake when we think that the poor can judge thus, reason thus, and look on indifferently at the luxury which surrounds them.
They never have acknowledged, and they never will acknowledge, that it can be just for some people to live always in idleness, and for other people to fast and toil incessantly; but at first they are amazed and insulted by this; then they scrutinize it more attentively, and, seeing that these arrangements are recognized as legitimate, they endeavor to free themselves from toil, and to take part in the idleness. Some succeed in this, and they become just such carousers themselves; others gradually prepare themselves for this state; others still fail, and do not attain their goal, and, having lost the habit of work, they fill up the disorderly houses and the night-lodging houses.
Two years ago, we took from the country a peasant boy to wait on table. For some reason, he did not get on well with the footman, and he was sent away: he entered the service of a merchant, won the favor of his master, and now he goes about with a vest and a watch-chain, and dandified boots. In his place, we took another peasant, a married man: he became a drunkard, and lost money. We took a third:
he took to drunk, and, having drank up every thing he had, he suffered for a long while from poverty in the night-lodging house.
An old man, the cook, took to drink and fell sick. Last year a footman who had formerly been a hard drinker, but who had refrained from liquor for five years in the country, while living in Moscow without his wife who encouraged him, took to drink again, and ruined his whole life. A young lad from our village lives with my brother as a table-servant. His grandfather, a blind old man, came to me during my sojourn in the country, and asked me to remind this grandson that he was to send ten rubies for the taxes, otherwise it would be necessary for him to sell his cow. "He keeps saying, I must dress decently," said the old man: "well, he has had some shoes made, and that's all right; but what does he want to set up a watch for?" said the grandfather, expressing in these words the most senseless supposition that it was possible to originate. The supposition really was senseless, if we take into consideration that the old man throughout Lent had eaten no butter, and that he had no split wood because he could not possibly pay one ruble and twenty kopeks for it; but it turned out that the old man's senseless jest was an actual fact. The young fellow came to see me in a fine black coat, and shoes for which he had paid eight rubles. He had recently borrowed ten rubles from my brother, and had spent them on these shoes. And my children, who have known the lad from childhood, told me that he really considers it indispensable to fit himself out with a watch. He is a very good boy, but he thinks that people will laugh at him so long as he has no watch; and a watch is necessary. During the present year, a chambermaid, a girl of eighteen, entered into a connection with the coachman in our house. She was discharged. An old woman, the nurse, with whom I spoke in regard to the unfortunate girl, reminded me of a girl whom I had forgotten. She too, ten yeans ago, during a brief stay of ours in Moscow, had become connected with a footman. She too had been discharged, and she had ended in a disorderly house, and had died in the hospital before reaching the age of twenty. It is only necessary to glance about one, to be struck with terror at the pest which we disseminate directly by our luxurious life among the people whom we afterwards wish to help, not to mention the factories and establishments which serve our luxurious tastes.
[And thus, having penetrated into the peculiar character of city poverty, which I was unable to remedy, I perceived that its prime cause is this, that I take absolute necessaries from the dwellers in the country, and carry them all to the city. The second cause is this, that by ****** use here, in the city, of what I have collected in the country, I tempt and lead astray, by my senseless luxury, those country people who come hither because of me, in order in some way to get back what they have been deprived of in the country.]
