This sally was the upshot of a long preliminary discussion, in which, for more than a quarter of an hour, Andrea had divagated in the upper sphere of metaphysics, with the ease of a somnambulist walking over the roofs.
Gambara, keenly interested in all this transcendentalism, had not lost a word; he took up his parable as soon as Andrea seemed to have ended, and a little stir of revived attention was evident among the guests, of whom several had been about to leave.
"You attack the Italian school with much vigor," said Gambara, somewhat warmed to his work by the champagne, "and, for my part, you are very welcome. I, thank God, stand outside this more or less melodic frippery. Still, as a man of the world, you are too ungrateful to the classic land whence Germany and France derived their first teaching. While the compositions of Carissimi, Cavalli, Scarlatti, and Rossi were being played throughout Italy, the violin players of the Paris opera house enjoyed the singular privilege of being allowed to play in gloves. Lulli, who extended the realm of harmony, and was the first to classify discords, on arriving in France found but two men--a cook and a mason--whose voice and intelligence were equal to performing his music; he made a tenor of the former, and transformed the latter into a bass. At that time Germany had no musician excepting Sebastian Bach.--But you, monsieur, though you are so young," Gambara added, in the humble tone of a man who expects to find his remarks received with scorn or ill-nature, "must have given much time to the study of these high matters of art; you could not otherwise explain them so clearly."This word made many of the hearers smile, for they had understood nothing of the fine distinctions drawn by Andrea. Giardini, indeed, convinced that the Count had been talking mere rhodomontade, nudged him with a laugh in his sleeve, as at a good joke in which he flattered himself that he was a partner.
"There is a great deal that strikes me as very true in all you have said," Gambara went on; "but be careful. Your argument, while reflecting on Italian sensuality, seems to me to lean towards German idealism, which is no less fatal heresy. If men of imagination and good sense, like you, desert one camp only to join the other; if they cannot keep to the happy medium between two forms of extravagance, we shall always be exposed to the satire of the sophists, who deny all progress, who compare the genius of man to this tablecloth, which, being too short to cover the whole of Signor Giardini's table, decks one end at the expense of the other."Giardini bounded in his seat as if he had been stung by a horse-fly, but swift reflections restored him to his dignity as a host; he looked up to heaven and again nudged the Count, who was beginning to think the cook more crazy than Gambara.
This serious and pious way of speaking of art interested the Milanese extremely. Seated between these two distracted brains, one so noble and the other so common, and ****** game of each other to the great entertainment of the crowd, there was a moment when the Count found himself wavering between the sublime and its parody, the farcical extremes of human life. Ignoring the chain of incredible events which had brought them to this smoky den, he believed himself to be the plaything of some strange hallucination, and thought of Gambara and Giardini as two abstractions.
Meanwhile, after a last piece of buffoonery from the deaf conductor in reply to Gambara, the company had broken up laughing loudly. Giardini went off to make coffee, which he begged the select few to accept, and his wife cleared the table. The Count, sitting near the stove between Marianna and Gambara, was in the very position which the mad musician thought most desirable, with sensuousness on one side and idealism on the other. Gambara finding himself for the first time in the society of a man who did not laugh at him to his face, soon diverged from generalities to talk of himself, of his life, his work, and the musical regeneration of which he believed himself to be the Messiah.
"Listen," said he, "you who so far have not insulted me. I will tell you the story of my life; not to make a boast of my perseverance, which is no virtue of mine, but to the greater glory of Him who has given me strength. You seem kind and pious; if you do not believe in me at least you will pity me. Pity is human; faith comes from God."Andrea turned and drew back under his chair the foot that had been seeking that of the fair Marianna, fixing his eyes on her while listening to Gambara.
"I was born at Cremona, the son of an instrument maker, a fairly good performer and an even better composer," the musician began. "Thus at an early age I had mastered the laws of musical construction in its twofold aspects, the material and the spiritual; and as an inquisitive child I observed many things which subsequently recurred to the mind of the full-grown man.
"The French turned us out of our own home--my father and me. We were ruined by the war. Thus, at the age of ten I entered on the wandering life to which most men have been condemned whose brains were busy with innovations, whether in art, science, or politics. Fate, or the instincts of their mind which cannot fit into the compartments where the trading class sit, providentially guides them to the spots where they may find teaching. Led by my passion for music I wandered throughout Italy from theatre to theatre, living on very little, as men can live there. Sometimes I played the bass in an orchestra, sometimes I was on the boards in the chorus, sometimes under them with the carpenters. Thus I learned every kind of musical effect, studying the tones of instruments and of the human voice, wherein they differed and how they harmonized, listening to the score and applying the rules taught me by my father.
