MY family had its origin in a village in the mountains of Leon, and nature had been kinder and more generous to it than fortune; though in the general poverty of those communities my father passed for being even a rich man; and he would have been so in reality had he been as clever in preserving his property as he was in spending it.
This tendency of his to be liberal and profuse he had acquired from having been a soldier in his youth, for the soldier's life is a school in which the niggard becomes free-handed and the free-handed prodigal; and if any soldiers are to be found who are misers, they are monsters of rare occurrence. My father went beyond liberality and bordered on prodigality, a disposition by no means advantageous to a married man who has children to succeed to his name and position. My father had three, all sons, and all of sufficient age to make choice of a profession. Finding, then, that he was unable to resist his propensity, he resolved to divest himself of the instrument and cause of his prodigality and lavishness, to divest himself of wealth, without which Alexander himself would have seemed parsimonious; and so calling us all three aside one day into a room, he addressed us in words somewhat to the following effect:
"My sons, to assure you that I love you, no more need be known or said than that you are my sons; and to encourage a suspicion that I do not love you, no more is needed than the knowledge that I have no self-control as far as preservation of your patrimony is concerned; therefore, that you may for the future feel sure that I love you like a father, and have no wish to ruin you like a stepfather, I propose to do with you what I have for some time back meditated, and after mature deliberation decided upon. You are now of an age to choose your line of life or at least make choice of a calling that will bring you honour and profit when you are older; and what I have resolved to do is to divide my property into four parts; three I will give to you, to each his portion without ****** any difference, and the other I will retain to live upon and support myself for whatever remainder of life Heaven may be pleased to grant me. But I wish each of you on taking possession of the share that falls to him to follow one of the paths I shall indicate. In this Spain of ours there is a proverb, to my mind very true- as they all are, being short aphorisms drawn from long practical experience- and the one I refer to says, 'The church, or the sea, or the king's house;' as much as to say, in plainer language, whoever wants to flourish and become rich, let him follow the church, or go to sea, adopting commerce as his calling, or go into the king's service in his household, for they say, 'Better a king's crumb than a lord's favour.' I say so because it is my will and pleasure that one of you should follow letters, another trade, and the third serve the king in the wars, for it is a difficult matter to gain admission to his service in his household, and if war does not bring much wealth it confers great distinction and fame.
Eight days hence I will give you your full shares in money, without defrauding you of a farthing, as you will see in the end. Now tell me if you are willing to follow out my idea and advice as I have laid it before you."
Having called upon me as the eldest to answer, I, after urging him not to strip himself of his property but to spend it all as he pleased, for we were young men able to gain our living, consented to comply with his wishes, and said that mine were to follow the profession of arms and thereby serve God and my king. My second brother having made the same proposal, decided upon going to the Indies, embarking the portion that fell to him in trade. The youngest, and in my opinion the wisest, said he would rather follow the church, or go to complete his studies at Salamanca. As soon as we had come to an understanding, and made choice of our professions, my father embraced us all, and in the short time he mentioned carried into effect all he had promised; and when he had given to each his share, which as well as I remember was three thousand ducats apiece in cash (for an uncle of ours bought the estate and paid for it down, not to let it go out of the family), we all three on the same day took leave of our good father; and at the same time, as it seemed to me inhuman to leave my father with such scanty means in his old age, I induced him to take two of my three thousand ducats, as the remainder would be enough to provide me with all a soldier needed.
My two brothers, moved by my example, gave him each a thousand ducats, so that there was left for my father four thousand ducats in money, besides three thousand, the value of the portion that fell to him which he preferred to retain in land instead of selling it. Finally, as I said, we took leave of him, and of our uncle whom I have mentioned, not without sorrow and tears on both sides, they charging us to let them know whenever an opportunity offered how we fared, whether well or ill. We promised to do so, and when he had embraced us and given us his blessing, one set out for Salamanca, the other for Seville, and I for Alicante, where I had heard there was a Genoese vessel taking in a cargo of wool for Genoa.