But de la Salle was not discouraged. He composed a constitution for his followers, and in 1717 he held a general chapter, in which he secured the election of a superior-general. From this time the Institute of Christian Brothers progressed by leaps and bounds. The holy founder of the society was a pioneer in the work of primary education. In teaching, in the grading of the pupils, and in constructing and furnishing the schools new methods were followed;more liberty was given in the selection of programmes to suit the districts in which schools were opened; normal schools were established to train the young teachers for their duties, and care was taken that religious and secular education should go forward hand in hand. The society spread rapidly in France, more especially after it had received the approval of Louis XV., and had been recognised as a religious congregation by Benedict XIII. (1725). During the Revolution the society was suppressed, and the Brothers of the Christian Schools suffered much rather than prove disloyal to the Pope. In 1803 the institute was re-organised, and since that time houses have been opened in nearly every part of the world. John Baptist de la Salle was canonised by Leo XIII. in 1900.
The Congregation of the Priests of the Mission, better known as Lazarists from the priory of St. Lazare which they occupied in Paris, and as Vincentians from the name of their founder, St. Vincent de Paul, was established in 1624. St. Vincent was born at Pouy in Gascony in 1576, received his early education at a Franciscan school, and completed his theological studies at the University of Toulouse, where he was ordained in 1600. Four years later the ship on which he journeyed from Marseilles having been attacked by Barbary pirates, he was taken prisoner and brought to Tunis, where he was sold as a slave.
He succeeded in ****** his escape from captivity (1607) by converting his master, a Frenchman who had deserted his country and his religion.
He went to Rome, from which he was despatched on a mission to the French Court, and was appointed almoner to queen Margaret of Valois.
Later on he became tutor to the family of the Count de Gondi, the master of the French galleys. During his stay there St. Vincent found time to preach to the peasants on the estate of his employer, and to visit the prisoners condemned to the galleys. The splendid results of his labours among these classes bore such striking testimony to the success of his missions that St. Vincent was induced to found a congregation of clergymen for this special work. Something of this kind was required urgently in France at this period. The absence of seminaries and the want of any properly organised system of clerical education had produced their natural consequences on the clergy. In the country districts particularly, the priests had neither the knowledge nor the training that would enable them to discharge their sacred functions. From this it followed that the people were not instructed, and the sacraments were neglected.
By opening a house in Paris in 1624 St. Vincent took the first practical step towards the foundation of a religious congregation, that was destined to renew and to strengthen religion in France. Later on the society received the sanction of the Archbishop of Paris,[12]
and of Louis XIII., and finally it was approved by Urban VIII. in the Bull, /Salvatoris Nostri/, dated 12th January 1632. In the same year St. Vincent took possession of the priory of St. Lazare placed at his disposal by the canons regular of St. Victor. The Congregation of the Mission was to be a congregation of secular clergymen, bound by ****** religious vows. Its principal work, besides the sanctification of its own members, was to give missions to the poor particularly in country districts, and to promote a high standard of clerical life. The bishops of France were delighted with the programme of the new congregation. Invitations poured in from all sides on the disciples of St. Vincent asking them to undertake missions, and wherever they went their labours were attended with success. As a rule St. Vincent established a confraternity of charity in the parishes that he visited to help the poor and above all to look after the homeless orphans.[13]
It was not long until he discovered that, however successful his missions might be, they could effect little permanent good unless the priests in charge of the parishes were determined to continue the work that had been begun, and to reap the harvest which the missioners had planted. At that time there were no seminaries in France, so that candidates for the priesthood were ordained on the completion of their university course without any special training for their sacred office. At the request of some of the bishops St. Vincent determined to give retreats to those who were preparing for Holy Orders. At first these retreats lasted only ten days, but they were productive of such splendid results that they were extended to several months. Finally they led to the establishment of clerical seminaries, of which institutions St. Vincent and his associates took charge in several of the dioceses of France. Before his death they had control of eleven French seminaries; and at the time of the Revolution fully one-third of the diocesan seminaries were in the hands of his disciples.[14] By means of retreats for the clergy, and spiritual conferences organised for their improvement St. Vincent kept in close touch with those whom he had trained, and afforded them an opportunity of renewing their fervour and completing their education.
It was fortunate for France that God had raised up a man so prudent and zealous as St. Vincent to be a guide to both priests and people during the difficult times through which the country was then passing.
