The end of it was that Sir Samuel， flattered by such deference， became a member of the Board and Sir Samuel's nephew became rector of Monk's Acre.
Such appointments， like marriages， are made in Heaven--at least that seems to be the doctrine of the English Church， which is content to act thereon. In this particular instance the results were quite good.
The Rev. Mr. Knight， the nephew of the opulent Sir Samuel， proved to be an excellent and hard-working clergyman. He was low-church， and narrow almost to the point of Calvinism， but intensely earnest and conscientious； one who looked upon the world as a place of sin and woe through which we must labour and pass on， a difficult path beset with rocks and thorns， leading to the unmeasured plains of Heaven. Also he was an educated man who had taken high degrees at college， and really learned in his way. While he was a curate， working very hard in a great seaport town， he had married the daughter of another clergyman of the city， who died in a sudden fashion as the result of an accident， leaving the girl an orphan. She was not pure English as her mother had been a Dane， but on both sides her descent was high， as indeed was that of Mr. Knight himself.
This union， contracted on the husband's part largely from motives that might be called charitable， since he had promised his deceased colleague on his death bed to befriend the daughter， was but moderately successful. The wife had the characteristics of her race； largeness and liberality of view， high aspirations for humanity， considerable intelligence， and a certain tendency towards mysticism of the Swedenborgian type， qualities that her husband neither shared nor could appreciate. It was perhaps as well， therefore that she died at the birth of her only son， Godfrey， three years after her marriage.
Mr. Knight never married again. Matrimony was not a state which appealed to his somewhat shrunken nature. Although he admitted its necessity to the human race， of it in his heart he did not approve， nor would he ever have undertaken it at all had it not been for a sense of obligation. This attitude， because it made for virtue as he understood it， he set down to virtue， as we are all apt to do， a sacrifice of the things of earth and of the flesh to the things of heaven， and of the spirit. In fact， it was nothing of the sort， but only the outcome of individual physical and mental conditions. Towards female society， however hallowed and approved its form， he had no leanings. Also the child was a difficulty， so great indeed that at times almost he regretted that a wise Providence had not thought fit to take it straight to the joys of heaven with its mother， though afterwards， as the boy's intelligence unfolded， he developed interest in him. This， however， he was careful to keep in check， lest he should fall into the sin of inordinate affection， denounced by St. Paul in common with other errors.
Finally， he found an elderly widow， named Parsons， who acted as his housekeeper， and took charge of his son. Fortunately for Godfrey her sense of parenthood was more pronounced than that of his father， and she， who had lost two children of her own， played the part of mother to him with a warm and loyal heart. From the first she loved him， and he loved her； it was an affection that continued throughout their lives.
When Godfrey was about nine his father's health broke down. He was still a curate in his seaport town， for good， as goodness is understood， and hard-working as he was， no promotion had come his way.
Perhaps this was because the bishop and his other superiors， recognising his lack of sympathy and his narrowness of outlook， did not think him a suitable man to put in charge of a parish. At any rate， so it happened.
Thus arose his appeal to his wealthy and powerful relative， Sir Samuel， and his final nomination to a country benefice， for in the country the doctor said that he must live--unless he wished to die.
Convinced though he was of the enormous advantages of Heaven over an earth which he knew to be extremely sinful， the Rev. Mr. Knight， like the rest of the world， shrank from the second alternative， which， as he stated in a letter of thanks to Sir Samuel， however much it might benefit him personally， would cut short his period of terrestrial usefulness to others. So he accepted the rectorship of Monk's Acre with gratitude.
In one way there was not much for which to be grateful， seeing that in those days of depreciated tithes the living was not worth more than ā250 a year and his own resources， which came from his wife's small fortune， were very limited. It should have been valuable， but the great tithes were alienated with the landed property of the Abbey by Henry VIII， and now belonged to the lay rector， Mr. Blake， who showed no signs of using them to increase the incumbent's stipend.
Still there was a good house with an excellent garden， too good indeed， with its beautiful and ancient rooms which a former rector of arch？ological knowledge and means had in part restored to their pristine state， while for the rest his tastes were ****** and his needs few， for， of course， he neither drank wine nor smoked.
Therefore， as has been said， he took the living with thankfulness and determined to make the best of it on a total income of about ā350 a year.
